Kwame Ture ( Stokeley Carmichael ) 1941-1998
Originator of the phrase 'Black power!'
part two of a two-part lecture - part one will air on Wednesday Oct. 10th 7 - 8 pm
Kwame  Ture was born of working class parents in Port-of-Spain, Trinidad on  November 15, 1941.  When he was seven years old, he migrated to New York  City with his parents, and four sisters.  Ture was a brilliant student  who excelled at the prestigious Bronx High School of Science, from which  he graduated in 1960. 
From 1960-1964 Kwame Ture studied  philosophy at Howard University.  At Howard he was exposed to some of  the best minds in the African-American community, studying with such  authors as the poet and folklorist, Sterling Brown, and the sociologist  and editor, Nathan Hare. 
This was period of powerful and  creative social activism for African-Americans, and Howard University  was one of its centers.  The university had been the site of the NAACP's  preparations and moot court arguments for the pivotal Brown v. Topeka  Board case before the Supreme Court in 1954, and there was a strong  human rights tradition among the faculty and student body. 
Howard  was the seat of the Non-Violent Action Group (NAG), a militant  city-wide student protest  organization that attacked racism in  Washington, DC, rural Maryland and Delaware, where it was as virulent as  in the deep south.  As the leader of NAG, Ture brought the organization  into an affiliation with SNCC (pronounced "snick,") the Student  Non-Violent Coordinating Committee.  The young people of SNCC had  established their organization as the most militant of the civil rights  groups in the south through such courageous tactics as the sit-in which  defied the laws of segregation by taking black people into places
that were forbidden to them. 
Kwame  Ture's theoretical acumen, oratorical gifts and dauntless courage soon  brought him to the leadership of SNCC.  Shortly after leaving Howard in  1964, he and other NAG members joined SNCC in a "summer of action" in  Mississippi, the state which had earned the reputation as the home of  the most murderous white supremacists.  Ture was then named regional  coordinator of SNCC projects in the Mississippi delta, where he  organized the voter registration of a people who had been denied the  franchise since the end of Reconstruction. 
 
A project for  which Ture was field organizer was the Lowndes County (Alabama) Freedom  Organization.  It was during this project that the black panther symbol  was first displayed which inspired Huey Newton and other California  activists to organize the Black Panther Party.  Ture worked closely with  the Panthers and briefly served as their Chairman. 
Kwame Ture  had long been interested in Pan-Africanism, and was a serious student of  the writings of the movement's leaders, particularly those of the  post-colonial heads of state, Julius Nyerere of Tanzania, Guinea's Sekou  Toure, and Kwame Nkrumah of Ghana.  His name combines the first name of  Nkrumah and the last name of Sekou Toure, both of whom he had the honor  of working with, serving for a time as Nkrumah's secretary. 
In 1968, he married the great South African singer, Miriam Makeeba. 
His  work with Nkrumah and Toure led him to found the All-African People's  Revolutionary Party whose chairman he remained until his death.  In his  unflagging efforts to forge a diasporan coalition of African peoples who  could stand against imperialism and exploitation, Ture attempted to  develop unified social and economic ideology.  His study of the writings  of the Marxists and of the principles of African socialism led him to  scientific socialism, which he advocated for the last thirty years of  his life. 
Unlike most of the radical activists of the '60's,  Kwame Ture never compromised.  His was a voice that would accept nothing  less than true empowerment for his people even if that meant the  dismantling of the
international order that hoards the world's  resources and keeps most of its people down.  He was especially  unforgiving of American capitalism, which he saw as the greatest  oppressor on Earth.  
This talk is part of a special series Treasures from the KBOO Archive, which presents examples of the thousands of reels currently deteriorating in KBOO's back room. We need your help to preserve these audio gems! Donate today to help support the archive digitization project.
        
